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Parasha Shoftim Framed Art

By Artist Michal Meron
14.5"x10"
Part of the "The Sidrot of the Torah - Devarim" series.

Stunning interpretation of weekly portion of the Torah. This splendid work of art is a limited, signed edition, fine reproduction on canvas. The perfect gift for every joyous Jewish occasion, Bar and Bat Mitzvah, Weddings, Birthdays, Commemorations. Printed on canvas, this fine reproduction is framed without glass like an original oil painting. A real treasure to be received or to be given for a life time.

14.5" x 10" - size not including the frame. Available framed only. This item ships directly from the artist in Israel. Special Order - allow extra time for delivery. Gift wrap and/or gift cards are not available.

Artist's statement:
The Hebrew word shoftim - meaning 'judges' or 'magistrates' - defines the theme of this important portion. Issues of jurisprudence and social ethics predominate, including guidelines for judges and courts of law, elders, kings, prophets, and priests, all of who have a role in maintaining a just society. Right up front, the text identifies the most important characteristic of a judge: the ability to remain impartial and objective. The shofet must not play favorites and must always resist bribes and other forms of influence. The Torah again prohibits any forms of idolatrous practices, which are seen as the greatest perversion of God's justice. The notion of a Monarch is discussed as a possibility when entering into the Promised Land. The Israelites can only appoint a King who has been selected by God, and the King must have an unyielding commitment to God, Torah, and the people of Israel. He too must not be distracted by material wealth or foreign influence, which might cloud his judgment. Moses next addresses the Levites and emphasizes their special place among the people. They have both privilege and responsibility. Moses then turns from the priests to the notion of prophecy, and discusses how to distinguish between a true prophet and a false prophet. No other forms of divination or sorcery can be used to determine God's will, and all false prophets and methods of divination must be wiped out. Cities of refuge and the importance of proper witnesses are discussed. The parasha ends with a discussion of proper approaches to warfare. Justice is to be maintained at all times, even times of war.